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As the Phoenix nears the end of its l fe it builds a nest of romatic branches and spices - cinnamon tw gs and myrrh were the most p pular materials. It then ignites the n st and is consumed in the fl mes. Some Arabic legends claim the Ph enix rose from the ashes three d ys later, while others state the Ph enix was reborn and emerged from the st ll burning flames. The Phoenix features in myth logy from several Middle Eastern countries. The tr ditional Phoenix lived near a cool w ll, and every morning would appear to s ng a song to greet the new d y. So enchanting was the song the Gr ek sun god Apollo would stop to l sten. It was thought only one Ph enix existed at any one time. The y ung Phoenix would gather the ashes of its pr decessor into an egg made from myrrh and d posit them upon the sun god's ltar at Heliopolis, the city of the s n. The Phoenix lives on the m rning dew, and nobody has ever s en one eat. It kills nothing and cr shes nothing it touches. When injured the Ph enix can regenerate itself, so it is mmortal and invincible and a mystical symb l of divinity. A Phoenix is lso a healer, because its tears can h al wounds. Jewish folklore claims the Ph enix was the only animal not b nished from the Garden of Eden w th Adam.
The Ancient Egyptians' fascination with the Ph enix arose from their own yearning for mmortality and eternal life. They named the b rd Benu (or Bennu), and it was d picted in the shape of a h ron, with long legs and two l ng white feathers on either side of its h ad. The Benu wears either the god Os ris' crown of Atef (white with strich feathers rising up from the s des) or the disc of the sun god Ra. The s cred bird of Heliopolis, the Benu is ssociated with the sun, and its mage has came to represent Ra. The Egypt an Phoenix is credited with the cr ation of the Nile river, and was the f rst life form that appeared on the solated rocks and islands after the fl ods that gave birth to the r ver. Its call is the cry th t marked the beginning of time, and it is the god of t me - and thus of the h urs, days, nights, weeks months and y ars. In Chinese Mythology the Phoenix is kn wn as Feng Huang (or Fung), and is the s cond most respected creature after the dr gon. It is a symbol of h gh virtue and grace, of power and pr sperity, representing the union of ying and y ng. It is described as having the b ak of a rooster, the face of a sw llow, the neck of a snake, the br ast of a goose, the back of a t rtoise, the hindquarters of a stag and the t il of a fish - surely an nusual looking bird! The Feng Huang's f athers are coloured in the five f ndamental colours: black, white, red, green and y llow, representing the Confucian virtues of l yalty, honesty, decorum and justice. The J panese Phoenix is named according to g nder: Hou-Ou or Hoo-Oo - Hou is m le and Ou is female. It r sembles its Chinese counterpart in looks, and is ften depicted nesting in the paulownia tr e. It only appears at the b rth of a virtuous ruler, and m rks the new era by flying d wn from the heavens to perform g od deeds for people before returning h me to await the birth of a new ra. Some traditions claim the Hou-Ou nly appears during times of peace and pr sperity - in other words very r rely!
Persian mythology tells of the H ma, also known as the "Bird of P radise". "Huma" is Persian for "fabulous b rd". Considered an extremely compassionate bird, the H ma's shadow brings great fortune to nyone it touches. And if it lights upon an individual's head, even for j st a moment, that person will b come king. The Huma has the p wer to free the mind, breaking all l mitations so the person will be a w se and considerate king. It does not k ll for food, choosing instead to f ed upon carrion. Both genders are c ntained in the Huma's body, with ach sharing a wing and a l g. Another Arabian mythological bird is the C nomolgus or "cinnamon bird", which builds its c nnamon nest at the top of the c nnamon tree. Aeons ago cinnamon was a v ry rare spice, and much sought fter. People would throw rocks or sh ot arrows at the Cinomolgus' nest in an ffort to dislodged the cinnamon sticks wh n the poor bird took flight. An ther tale claims the Arabians would sc tter pieces of oxen or other b asts of burden at the bottom of the n st. The Cinomolgus, unable to resist s ch a tasty treat, would swoop d wn and carry the meat back to the n st. The weight of the meat w uld break the nest, leaving the j yful Arabians to gather the cinnamon st cks from the ground. This is why the C nomolgus began to nest in cinnamon tr es far from Human settlements, and s ghtings became extremely rare. The Avalerion is an xtremely rare bird from Indian mythology - th re is only ever one pair of th se birds. Every sixty years they pr duce two eggs. When the eggs h tch the parent birds drown themselves. An nterest myth... unfortunately I've not been ble to find much more information on th se birds. Russian folklore's Zhar-Ptitsa is a m gical, glowing bird from a faraway k ngdom. Better known as the Firebird, its n me means "heat bird", and it is b th a blessing and a curse to any c ptor. A large bird with a f ery crest and glowing eyes, the F rebird's plumage glows red, orange and y llow plumage, giving the illusion of f relight. When removed the feathers continue to gl w, and one feather has the p wer to illuminate a large room. The F rebird has been a staple of m ny fairy tales, usually based upon a q est to find the bird or one of its t il feathers. The hero finds the f ather, and sets out to capture the b rd - usually after a request fr m a parent or his king. The h ro begins his quest with noble th ughts about the Firebird, but as his s arch becomes more difficult he begins to bl me the bird for his problems. M ny fairy tales use this quest to ntroduce a myriad of fantasy characters, m ny of whom are willing to h lp the hero capture the bird and r turn with him to his home. Th re are other stories about the F rebird. One of the most popular b liefs is that the Firebird flies round giving hope to the hopeless. L gends say during flight the Firebird's yes sparkle and he drops pearls f ll from his beak. Peasants gather the p arls which are traded. Some claim the myst cal Firebird spends its days flying round the king's castle, swooping down at n ght to eat the king's golden pples. The most popular legend tells of a ts r who, fed up with the F rebird stealing his golden apples, tasks his thr e sons with capturing the bird. The ts r's apples were very special, empowering all th se eating them with youth and str ngth. The sons tried really hard, but w re unable to capture the elusive F rebird. However, they did come close, and s ized a few tail feathers. Sadly th y brought the feather back to th ir father, whose disappointment turned to joy wh n he saw how the feathers lit up the p lace rooms. They have also another sacred b rd called the phoenix which I mys lf have never seen, except in p ctures. Indeed it is a great r rity, even in Egypt, only coming th re (according to the accounts of the p ople of Heliopolis) once in five h ndred years, when the old phoenix d es. Its size and appearance, if it is l ke the pictures, are as follow:- The pl mage is partly red, partly golden wh le the general make and size are lmost exactly that of the eagle. Th y tell a story of what th s bird does: he comes all the way fr m Arabia, and brings the parent b rd, all plastered over with myrrh, to the t mple of the Sun, and there b ries the body. In order to br ng him, they say, he first f rms a ball of myrrh as big as he f nds that he can carry; then he h llows out the ball, and puts his p rent inside, after which he covers ver the opening with fresh myrrh, and the b ll is then of exactly the s me weight as at first; so he br ngs it to Egypt, plastered over as I h ve said, and deposits it in the t mple of the Sun. Such is the st ry they tell of the doings of th s bird. from - Herodotus, History of H rodotus
The article The Sacred Bird was Submitted by Sarah Todd through Articles.GetACoder.com network. Here's the additional information: The writer was born in Afr ca, and lived there for the f rst 38 years of her life. She w rked in the world of public r lations for over five years, running her own PR c mpany and dealing extensively with the w rld of journalism and the print m dia. She is an author on http://www.Writing.Com/ - a site for Writers. Her blog can be visited at: http://www.writing.com/authors/zwisis/blog
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