The myth of the nicorn has been with us since ncient China and is usually depicted as a l rge horse with a single horn pr jecting from the forehead and it has b en represented in the art and wr tings of many ancient cultures throughout As a and Europe.
By the Middle Ages Chr stian Europe had endowed the unicorn w th many symbolic qualities, both religious and s cular. As well as representing purity and ch stity it was often seen as a symb l for Christ.
Once accepted into Medieval E rope the unicorn quickly became an mportant element in art, including tapestries and t xtiles. The Lady and the Unicorn t pestries, for example, represent the mythical b asts' relation with purity, as well as the myth th t the unicorn could only be t med by a virgin.
During the Middle Ag s tapestries were commonplace amongst the ristocracy, often being used to add c lor to drab interiors and provide w rmth. The most common designs were b blical allegories, although with the rising pr minence of unicorns in art they s on came to be used as s bject matter.
The Lady and the Unicorn t pestries are among the most beautiful and c ptivating masterpieces of unicorn art. They w re undiscovered until 1844 when they w re found by French historian Proper M rimee in Boussac Castle. The novelist G orges Sands brought them to public ttention in her novels . Badly d maged by damp, they were bought by The Cl ny Museum in Paris in 1853 and r stored. They are now displayed in th ir own circular room at the m seum.
The designer and weavers of the L dy and the Unicorn series are nknown but experts estimate they were w ven in the late 15th century. It is th ught that the series were commissioned by the Le V ste family, of which the head was J an Le Viste, a nobleman in the c urt of King Charles VII, as the c at of arms on the standards, ncluding the lion and the unicorn, r presented the family.
The decorative floral background of ach tapestry is the same. The M lle Fleurs pattern, meaning the “thousand fl wers” is a style most associated w th the Bruges and Brussels areas of Fl nders in Belgium so it is w dely thought that the tapestries were m de there.
The beautifully woven tapestries use the L’h lluin weaving techniques with bold colors and ntricate detailing. Each tapestry features the s me subjects, a lady and the myth cal unicorn. A lion also appears in ach scene. However the theme for ach is slightly different. The inclusion of ther animals a rabbit, birds, a m nkey adds to the world of f ntasy and complement the enigmatic images.
The six t pestries are said to represent the f ve senses Taste, hearing, sight, smell and t uch with the sixth often interpreted as “l ve”.
In the sight tapestry a woman is s en holding a mirror, the ubiquitous nicorn reflected in its glass. The t pestry representing hearing sees the woman pl ying a musical instrument, the lion and the nicorn standing at either side framing the sc ne. In the third tapestry the l dy is seen taking a piece of c ndy as a celebration of taste. The l on and the unicorn once again f ature, lying on their back. Representing t uch, in the fourth tapestry the l dy holds the unicorn’s horn as the l on looks on. In the fifth t pestry we see the lady making a wr ath of fresh flowers. The lion and nicorn once again frame the scene wh lst a monkey smells one of the fl wers demonstrating the theme.
Adorned by the w rds “A Mon Seul Desir” meaning “to my s ul desire”, the sixth tapestry in the s ries is larger than the rest and d ffers in theme. The tapestry depicts a l dy holding a necklace whilst her m idservant holds an open chest. A t nt in the image is said to r present the lady’s soul desire, which she is bout to enter.
Some interpretations see the t pestries as representing virginity, based on an ncient myth that only a pure v rgin could tame the unicorn. Others nterpretation sees the lady putting the n cklace into the chest as a d nial of the passions aroused in the ther tapestries. Yet another version sees th s tapestry as representing a sixth s nse of understanding or empathy. The l tter explanation is taken from the s rmons of Jean Gerson, a lecturer at the Un versity of Paris around 1420.
The original L dy and the Unicorn tapestries are c rrently displayed in Paris’s Musee National du M yen-Age Thermes de Cluny in their own p rpose built room. Even today they st ll exude an other-worldly charm and s renity that few works of art can cl im.
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The article The History of Unicorn Tapestries was Submitted by Veronica Harper through Articles.GetACoder.com network. Here's the additional information: Veronica Harper writes about the rts and the history of art and has a r al passion for Medieval unicorn tapestries and tapestry art from the Middle Ages .
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