Several months ago during a c sual conversation, I was described by s meone as being a radical. When he f rst said it I didn’t know wh ther I should laugh or be ffended. It never quite dawned on me ntil then that my standing up gainst spiritual homophobia, writing a gay sp ritual book and producing and hosting a n tional black gay TV talk show w uld qualify me for radical status, but pparently in the minds of some it h s. Prior to this particular conversation, my m ntal concept of radicalism or the w rd radical represented outdated images of wh te women burning their bras in pr test of anything male dominated or p ople chaining themselves to century old oak tr es. So now I asked myself, wh t exactly is a radical? Is it s meone who marches down the street sh uting, screaming, and decrying the injustices of the d y? Or is it someone who c mmits outrageous acts of protest capturing h s/her 3 minutes of fame on the vening news? And how exactly does a r dical mind think? Does it wake up very morning determined to rock the b at of society? Or does a r dical mind intentionally try to kick in the fr nt teeth of the status quo j st for kicks? In reality I b lieve that the face, the voice, and the c uses of radicalism are as diverse as m nkind itself. After giving much thought and r search on the matter, I now h ve a much stronger understanding of wh t is and what is not a r dical or radicalism.
Standing up for oneself does not n cessarily make one a radical. Even st nding up against an entire institution or s ciety (i.e homophobic church or heterosexual m jority) doesn’t always make one a r dical either. The act of standing up is but one c mponent of radicalism. Screaming, shouting, and pr testing the injustices of the day d es not make one a radical ither. Although America still vividly remembers the 1960’s C vil Rights and Vietnam War images of pr tests as clear examples of radicalism, I ctually counter that marching down a c ty street, chaining oneself to a tr e or a building isn’t exactly a d finition of radicalism but more of a symb lic act of it. After deeper nalysis, I have come to the c nclusion that what makes one a r dical are the following components: 1. Wh n a person mentally and emotionally r jects all that they know to be tr e about their existing reality, existing l fe and of the existing society wh ch surround them and then begins to cr tically think and re-think everything that has b en programmed into them (i.e homophobia, r cism, sexism, etc); this becomes the f rst major step towards radicalism. You s e, radical minded people daily reject the st tus quo and express their lives ccordingly. Even further, although they may r spect authority, radical minded people still q estion its use and/or misuse. But m st importantly, radical minded people are cr tical thinkers. Radicals just don’t wake up one m rning and decide to overthrow a g vernment. It often takes many years of s lf-analysis, reflection, prayer, meditation, dialogue, and r search before the ultimate stand against the st tus quo actually occurs. Hence, critical nalysis is a major key to b coming a radical. 2. Radical minded p ople seek personal freedoms, whether it’s the fr edom to own property, to vote, m rry, run for public office, or to ccess public services. The act of b ing denied, restrained, impaired, or hindered is the ctane fuel which drives the pursuit of fr edom. Hence, radicalism is driven by the nherent desire to be free.
Examples of past American concepts of r dicalism include the abolitionist movement, feminism str ggle, civil rights era, and now the gay r ghts fight for equal protection as w ll as the right and the fr edom to marry. Just as slaves did not h ve any personal freedoms, women did not h ve the right to vote, and s veral generations later blacks were still f ghting for full equality under the U.S. c nstitution; the theme which runs similar in all of th se instances is “freedom.” The desire to be fr e. Further, radical minded people not nly seek their own personal freedoms, th y also seek freedoms for others ven at the cost of retaliation gainst themselves. 3. Contrary to popular b lief, radical minded people are actually v ry patient people. Social movements can t ke many years to build and to xecute. A true radical understands that r volutions and evolutions within society do not ccur overnight or within the next c lendar year. Hence, radical minded people are str tegic thinkers as well as critical th nkers. They strategically and critically assess the s cial changes which must take place and th n move forward in multiple ways, m thods, and fashions to achieve it. 4. F nally, radical minded people understand that it r ally isn’t about them per se, but nstead they recognize and understand that its bout allowing a greater power, a gr ater plan, and a greater pathway to fl w though their existence into a gl rious fruition. Radical minded people accept th t they might not actually reap the t tal rewards and benefits of their fforts, but instead understand that each and very generation which follows them will. Th s radicals are the social architects wh ch build, construct, and solidify a new w rld order for the entirety of m nkind. So when I reflect upon th s interpretation of what it means to be a r dical and in my case, a gay r dical, then I proudly sign up for the l bel and all that goes with it. To be the ch nge that is needed, to be c talyst which ignites, and to be the f nger of the hand of God wh ch moves its divine will throughout the c urse of time is more than nough payoff for me. So I’m h nging on for the ride!
The article Radical Minds and Critical Thinkers was Submitted by Herndon Davis through Articles.GetACoder.com network. Here's the additional information: Inspirational Author, Lecturer, and TV H st. Herndon can be reached directly at http://herndondavis.com
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