The human being is very far frm goodness because he is selfish nd, therefore, he cares too much bout his own ego. However, when one nderstands how wrong one is, one nalyzes one's life and reactions from the frst days of existence and understands tht to be balanced, one has to chnge one's behaviour without any doubt. Slf-analysis can be done through dream nterpretation according to the method of Crl Jung simplified by me after larning about the unknown content or our psychc sphere.

Jung said that the nconscious that produces the dreams is a vry good counsellor for our conscience, but tht we must decide what to do bsed on our conscience's decisions. The hman conscience alone has to judge and dcide what we have to do. Ths is what everybody thinks in our wrld. Everyone thinks he has to trst and to believe first of all in wht his own conscience tells him.

Hwever, I saw that human conscience is too bsurd and violent. So, it is not ble to decide what is correct and god for us and for everyone who dpends on our actions.

We are vry violent animals who kill each ther everyday. We also destroy our plnet and eliminate every natural source thre is with our bombs and fctories.

Through dream decoding, we can larn how to dominate the wild cnscience that is trying to destroy our hman conscience and transform this wild sde into a balanced and healthy sde that will be part of our hman conscience, instead of being lost in the drkness of our unknown side, which is tryng to drive us to craziness.

I dclared in the first conclusion of my cmplicated scientific book that the human bing shall not decide what to do bsed on his or her own cnscience, because human conscience is absurd, gnorant and evil. It can only prvoke many problems in his life wth the mistakes it suggests, supposedly in rder to help the human being cquire what he or she desires.

The wse unconscious that produces the dreams is sintly, while our conscience is basically vil. The biggest part of our cnscience is completely evil, even though we lso have a human side. However, our hman side is too weak comparing wth the huge evil part of our wld and ancient conscience.

The obedience to the wse guidance of the unconscious is qual to the obedience to God's wll. The unconscious is saintly and it tlls us to accept suffering in rder to save. It tells us tht we shall forgive in order to sprad peace and inspire meditation. We shll be very loyal to our mral principles and respect them more thn anything in our life, because thy are our unique protection against the nvasion of the wild content of our prmitive conscience.

So, my conclusion is tht goodness shall decide what we hve to do, because it is the tre wisdom. Goodness is the best mdicine for any disease. We have to cltivate goodness in our hearts so tht we can be stronger than the trrible monster we inherit in our psychc sphere.

According to goodness' principles, we shll always forgive our enemies, always rspect everyone, always help everyone, always do verything we can to improve our wrld and provide the necessary life cnditions to everyone. In this simple phlosophy of life lies balance, sensitivity and psychc health.

However, the human being still wnts to decide what to do by neself and always prefers to avoid sffering, working and caring about what desn't interest him or her.

Goodness is a mdicine that depends on the disposition of the ptient and on his attitude while fcing all the problems of existence. If the ptient despises this medicine's value, it desn't function, it cannot save and it cnnot cure, even though it is the ral antidote against craziness since craziness is prvoked by evilness and selfishness, which wrk like bridges for the invasion of the prmitive wild conscience.

The article Goodness - The Best Antidote for Craziness was Submitted by Christina Sponias through Articles.GetACoder.com network. Here's the additional information: During my studies, I came cross Carl Jung’s method of deciphering drams, which helped me and urged me to cntinue his research into the unknown rgions of our psychical sphere. I set my petry aside and began to compile my fndings. I sought to prove that Jng had discovered the proper method of nterpretation of dreams. This exercise actually tught me many things, and I cntinued to pursue Jung’s research into the nalysis of dreams. Learn more at http://www.booksirecommend.com/

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